Foreign Policy: Lingerie Store Redefines 'Support'

RIYADH, Saudi Arabia—On the "ladies' level" at the Kingdom Centre shopping mall in the Saudi capital, winds of change for Saudi women are blowing among the racks of bras. Gender barriers are falling among the body-shapers and panties. In what Saudi activists argue is one of several potentially momentous moves this spring and summer to ease some of the toughest strictures in the world upon women, Saudi Arabia says that it is remaking employment regulations — so that women clerks can wait upon female customers in lingerie stores.

Never mind that it took changes in the labor law in 2005-2006, a boycott and online campaigns by Saudi female activists, and, ultimately, personal intervention by King Abdullah himself this month to counter fatwas regarding lingerie clerks, simply so that Saudi women wouldn't have to talk to male clerks about cup sizes and overflowing muffin tops.

In deeply conservative Saudi Arabia, where King Abdullah's government moved this year to further open jobs and education for women and responded surprisingly leniently last week to the most significant protest in decades against the kingdom's ban on women driving, this summer is what amounts to hopeful times for supporters of greater freedom for Saudi women.

"This is something great! A huge change," says 18-year-old Latifa al-Fahed, scanning the racks in the lingerie section at the Kingdom Centre's Debenhams department store.

(King Abdullah's edict, yet to be implemented, requires that female clerks sell what the king called "women's necessities," even in malls where men are present. Currently, most stores in Saudi Arabia, and the majority of workplaces overall, are staffed by men — Saudi women make up less than 15 percent of Saudi nationals in the workforce. The exceptions include female education and health care, and segregated women-only malls and "ladies' levels," where women can shop alone among other women, at a price premium.)

Even conservative women who oppose other moves, such as allowing women to drive, are applauding the lingerie measure. "I'm married, so I wanted to buy something a little sexy," Fatima, a 22-year-old in niqab that covers all but her eyes, explains to me after buying something lacy and floral on the ladies' level. "These are sensitive issues, and I definitely would not buy from a man. I support this change."

While on the surface quite small, each of the pending changes, Saudi activists argue, should be viewed as a chipping away at the gender segregation that crushes the employment prospects of most of the kingdom's more than 10 million Saudi women and drains fortunes from Saudi women and their families.

Women In The 18th Century - News


Foreign Policy: Lingerie Store Redefines 'Support'
Foreign Policy: Lingerie Store Redefines 'Support'

Efforts to apply 18th-century tribal customs and interpretations of Islamic law to 21st-century Islamic life lead to some awkward contortions. The prohibition on women's driving compels millions of Saudi women to share an enclosed vehicle with a hired



Councils' crackdown on leafleting is 'a blow to liberty', says campaign group
Councils' crackdown on leafleting is 'a blow to liberty', says campaign group

Photograph: Andrew Milligan/PA From the revolutionary pamphlet wars of the late 18th century to flyers for low-rent gigs and proclamations of village fêtes, leaflets have long played a part in Britain's social, political and cultural life.



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5:01 AM - Librarian's Muse

The first known American to see Choquequirao was the young Yale history lecturer Hiram Bingham III, in 1909. He was researching a biography of the South American liberator Simón Bolívar when a local prefect he met near Cuzco persuaded him to visit the site. Many believed that the ruins of Choquequirao had once been Vilcabamba, the legendary lost city of the Incas. Bingham didn’t agree, and was mesmerized by the idea of lost cities waiting to be found. Two years later, he returned to Peru in search of Vilcabamba. On July 24, 1911, just days into his expedition, Bingham climbed a 2,000-foot-tall slope and encountered an abandoned stone city of which no record existed. It was Machu Picchu. Though Choquequirao was already well-known locally when Bingham arrived, its hard-to-reach location and scale — the main ruins of Machu Picchu are contained in a compact space of perhaps 20 acres, while the structures of Choquequirao sprawl over hundreds of acres — have slowed efforts to reclaim it from the surrounding cloud forest and restore its buildings to something like their original glory. (The government official who checked our tickets estimated that only 20 to 30 percent of what had existed in Incan times was currently visible.) But while the stonework of the palace doorways, the site’s finest examples of imperial Incan masonry, rivals anything in Peru, what drew Bingham to nearby Vitcos was the White Rock, an extraordinary carved granite boulder the size of a Winnebago (and now covered with gray lichen). Bingham had found the rock mentioned in a 17th-century Spanish chronicle and thought that it might point him toward the lost city of the Incas, Vilcabamba. I was delighted to find that it looked exactly as it did in Bingham’s 1911 photos. Abstract geometric shapes were engraved into its eastern face. Its backside was cut into smooth tiers, possibly altars. It might have been dropped into its lush green field by modernist aliens. About 30 miles away, at Espiritu Pampa, a team led by Javier Fonseca, the site’s friendly chief archaeologist, was regularly discovering pieces as impressive as anything Bingham had found at Machu Picchu. As we stood inside the walls of the former sun temple, one of Mr. Fonseca’s assistants bent over and picked up a plum-size Incan pot handle, shaped like a puma’s head. The only thing Espiritu Pampa didn’t have much of was visitors.


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The History Center Question (be sure to go to Gallery Night on Fri to submit your answer!): In the 18th century, many women wore an improver. What was it?


Gabe-physics student maybe it might be a typo? it's what popped in my head. The term for those japanese girl dat dress 18th century french women?


Women In The 18th Century - Bookshelf

The Representation of Women in Early 18th Century England

The Representation of Women in Early 18th Century England

Scholarly Paper aus dem Jahr 2006 im Fachbereich Anglistik - Literatur, Note: 1,3, Universitat Erfurt (Philosophische Fakultat), Veranstaltung: The Rise of ...

Unnatural affections, women and fiction in the later 18th century

Unnatural affections, women and fiction in the later 18th century

Author George Haggerty examines the "unnatural" affections that flout cultural taboos and challenge what are seen as natural boundaries to desire.

Brilliant women, 18th-century bluestockings

Brilliant women, 18th-century bluestockings


Women and gender in 18th-century Russia

Women and gender in 18th-century Russia

This collection of essays by authorities in the field from the USA, Russia, and Western Europe focuses on the social history and culture both of noblewomen and ...

18th-Century Women, 18th-Century Christian Female Saints, 18th-Century Female Rulers, 18th-Century Women Writers, Women in 18th-Century Warfare

18th-Century Women, 18th-Century Christian Female Saints, 18th-Century Female Rulers, 18th-Century Women Writers, Women in 18th-Century Warfare


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